المؤلفون
1 جامعة الانبار/ كلية القانون والعلوم السياسية
2 جامعة الانبار/ كلية العلوم
الملخص
من فضل الله أن جعل الليل والنهار من الآيات الكونية الدالة على قدرته تعالى وتفرده بالخلق وانه المبدع الذي تتجلي قدرته لجميع خلقه في آياته الكونية (إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ)، ومما تفضل الله تعالى به على عباده أن جعل هذه الآيات علامات تتعلق بها كثير من الاحكام الفقهية ومنها (حكم امساك الصائم) فإن الليل والنهار واضحان لكل ذي بصر وبصيرة ، وقد حدد الوقت الذي يمسك به الصائم ببياض النهار فقال (وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ) ومع هذا التحديد لوقت امساك الصائم إلا أن الفقهاء -رحمهم الله- اختلفوا في دلالة المراد من (سواد الليل وبياض النهار فيها) وشرعتُ في قراءة تحليلة لهذه الآية والاحاديث النبوية المتعلقة معتمدا على تفسير أئمة المذاهب الفقهية المعتمدة للوقوف على المعنى الشرعي الراجح للمراد من (سواد الليل وبياض النهار) فوسمنا هذا البحث بـ( ظاهرة بياض النهار وسواد الليل وأثرهما في امساك الصائم - في ضوء الفقه الاسلامي وعلم الفلك ) .
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